replaced dust and knobby grass, it resembles a playground, and
the warrior's shoulders bunch ever so imperceptibly with outrage.
This is not authenticity, he thinks. This is a sham, this
is misrepresentation, this is erasure. If he was a less curious
man, he would have fled right then and there, but he has trod on continents,
burrowed into uncharted caverns, scoured countrysides at night, breathed
death. He must experience even this.
So he pays the 10-dollar entrance fee. Nearby the chirpy young female
guide explains history: Over here is the spot where the famous
Master Lau sat in meditation, and the warrior restrains himself
from adding, Close, but he actually sat ten paces closer to the
east door for his daily snort of wine. The guide has already leaped
forward a few decades, reflecting on the times
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of civil war and crisis, the forbears of the modern era, and as if
applauding politely, gunfire crackles in the far distance. The armies
are fighting about ten miles outside town, and he has heard talk that
the area will be razed within the week, but among the visitors is
no concern, no panic, for they cling to routine as if they would cling
to life itself, and the guide goes on about the traditional teahouse
that has been erected next to the east wing, where the servers will
be happy to pour you a refreshing cup of pu-erh tea, for this
region is famous for the leaves which produce pu-erh.
The warrior has already separated himself from the tour group, and
the guide calls after him with hurried formality, My apologies,
sir, but the rules state that all visitors here must be accompanied
by museum personnel. Terribly sorry for the
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